threatens the future of mass society. Unfortunately, none of these latter projects would be brought to fulfillment. At heart a nature-worshipper, and by instinct a skeptic and non-believer, Camus nevertheless retained a lifelong interest and respect for Christian philosophy and literature.
The use of the word "nothing" in this context relates both to the inherent insecurity about the consequences of one's actions, and to the fact that, in experiencing freedom as angst, one also realizes that one is fully responsible for these consequences. He takes up the question of whether acts of terrorism and political violence can be morally justified, which is basically the same question he had addressed earlier in his play The Just Assassins. Do not think, says Dosteovsky, that violence can be justified by arguments based on virtue: Kill her, take her money and with the help of it devote oneself to the service of humanity and the good of all.
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The drudgery of Sisyphus is mirrored and amplified in the assembly line, the business office, the government bureau, and especially in the penal colony and concentration camp. Affirming a defiantly atheistic creed, Camus concludes with one of the core ideas of his philosophy: If there is a sin against life, it consists not so much in despairing as in hoping for another life and in eluding the implacable grandeur of this one. Revolt, the Outsider, guilt and Innocence, christianity. To help make ends meet, he taught part-time (French history and geography) at a private school in Oran. CS1 maint: Extra text: authors list ( link ) Marino, Gordon (ed.) (2004). University of Toronto Press. 82 Similarly, in Kurosawa's Red Beard, the protagonist's experiences as an intern in a rural health clinic in Japan lead him to an existential crisis whereby he questions his reason for being. University of Mississippi Press. As one character observes, we are steadily nearing that perfect moment when nothing anybody says will rouse the least echo in anothers mind. 28 Sartre's definition of existentialism was based on Heidegger's magnum opus "Being and Time". The lecture was published as L'existentialisme est un humanisme ( Existentialism is a Humanism a short book that did much to popularize existentialist thought. A primary cause of confusion is that Friedrich Nietzsche is an important philosopher in both fields, but also the existentialist insistence on the inherent meaninglessness of the world.