Craig, William (2006). William Lane Craig (see.g., Craig 1990, 2003) argues as follows. Works: Against All Gods: Six Polemics on Religion and an Essay on Kindness (2007) Patrick Grim (atheist, Stony Brook University). 75 He rejects alternative theories such as Lüdemann 's hallucination hypothesis as lacking explanatory scope, explanatory power, and sufficient historical knowledge to support the psychoanalysis Lüdemann performs. Citation needed Craig joined the faculty of Trinity Evangelical Divinity School in 1980, where he taught philosophy of religion for the next seven years.
Note that this is a way of appealing to the content of sacred texts and special revelation which is consistent with the methods of natural theology: the prophetic or historical claims of those texts are evaluated using public evidence and accepted canons of inductive reasoning. S final paragraph on the cosmological argument (p.77 how might you respond to McCloskey? By (a) and (1) Contradiction. Methodological Realism (2000) James Sennett (christian, Brenau University). Coming To Terms With The Justice Of God. Works: On the Nature and Existence of God (1991 Freedom and the Free Will Defense (1990 The Failure of Traditional Theistic Arguments (2006) Peter Geach (christian, retired). Philosophical foundations for a Christian worldview (Nachdr.
Works: Gods General Concurrence with Secondary Causes: Why Conservation is Not Enough (1991 Accidental Necessity and Logical Determinism (1983 Maximal Power (1983) Richard Gale (agnostic, University of Pittsburgh). Works: Science, Religion, and Hyper-Humeanism (2001 Is There a Moral Obligation to Obey God? The Kalam Cosmological Argument, Volume 2: Scientific Evidence for the Beginning of the Universe (Bloomsbury Studies in Philosophy of Religion).
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